Make me Laugh

“Aah.. All dressed up, are we? Looking good!” you’d say

I’d smile,  bitter-sweet.

Don’t notice the bitterness; I don’t want you to.

I simply want you to overlook my pained, sleep-deprived eyes.

Just tease me mercilessly about my outlandish clothes, or something..

Make me laugh.

 

“Oh, there is just one tiny  issue with us going shopping.. My spine doesn’t want to go!”

I’d grin, all fake.

Don’t pout, and plead with your eyes; I don’t want to meet them.

My heart breaks to rob you of even that simple a pleasure.

Just curse my spine in bright rude colors, or something..

Make me laugh.

 

“I managed to learn to concentrate despite excruciating pain.. BINGO!”

I’d beam, all proud.

Don’t notice the ‘excruciating’; I didn’t intend you to.

Just miss my point, and tell me of some ridiculous incident at work today, or something..

Make me laugh.

 

“Don’t make me laugh.. It hurts!”

I’d say, continuing to laugh violently.

Don’t take me seriously; I don’t ever mean it.

Extra pain is welcome, as a +1 guest to laughter.

Just, please..

Make me laugh.

Word Muse #6 – அய்யனாரின் நிலைமை

For what are ‘Word Muses’ and the list till now, look here.

Request : Please forgive spelling mistakes if any. I am largely out of touch with the written form of any language except English and Mathematics! Free spell-checks and corrections hugely appreciated [sheepish grin].

கண்கள் பூத்து காவல் காத்து
கால் கடுக்க காலம் காலமாய் நின்றும்
ஊருக்குள் அனுமதி இல்லை,
ஒரு கவளை மோர் கொடுக்க ஆள் இல்லை.
அரங்கத்தானுக்கு மட்டும் குளு குளு கோவில்
தினம் பள்ளி எழுச்சி, எண்ணைக் குளியல்
புதுப் பட்டு, புளியோதரை
பாவி, அவன் மட்டும் குடிப்பவனாய் இருந்தால்
படுக்கையிலேயே கொடுப்பார்கள் – கும்பகோணம் டிகிரி காபி.

 

“என்ன அய்யனாரே.. ஏதோ எரியும் வாடை வருகிரது?” கணீர் குறல் கேட்டு கீழ் இறங்கி வந்தது original கருடரே.
“வா கருடா.. உங்கள் தலைவரைச் சொன்னால் உடனே வந்துவிடுவாயே!”
“இருக்காதா? என்ன? புதுக்கவிதை எல்லாம் தூக்குது?”
“அடப் போய்யா”
“என்னய்யா சலிப்பு? ஸ்ரீ ரங்கத்தான் பெரிய வீட்டு கடவுள். மேல் ஜாதி. நீ ஏழை வீட்டு.. ஊம்ஹூம்.. காட்டு தெய்வம். கீழ் ஜாதி. பணமும் ஜாதியும் வித்தியாசம் பாக்க்குமா? அதுங்களுக்கு மனுஷனும் தெய்வமும் ஒன்னு தானய்யா! தெரிஞ்சதுதானே?”
“போ கருடா.. ஆதரவில்லாம வெய்யில்ல அனாதை சிலையா நிக்கிறேன். வர வர கமல ஹாசன் சொன்னாப்ல நாட்ட விட்டே போய்டலாமானு தோனுது.”
“ஆ.. over-ஆ சொல்லாத பா!”
“நெஜமா பா.. நேத்து இப்படி தான் tourist bus ஒன்னு இந்த பக்கமா வந்துச்சு. ஒரு அற டவுசர் போட்ட சேட்டு பொன்னு வந்து என்ன போட்டோ எல்லாம் புடிச்சுச்சு.”
“ஐ.. நல்ல வெரப்பா போஸ் குடுத்தியா?”
“முழுவதும் கேளும் கருடரே.”
“நீர் மேலே சொல்லும் அய்யனாரே.”
“அது சரி, நாம ஏன் அப்பப்ப இப்படி ரொம்ப தமிழா தமிழ் பேசரோம்?”
“நாம புராண characters. இப்படி தான் பேசனும்னு தமிழக மக்கள் எதிர்பாக்கராங்க.”
“ஓ அப்படி. அப்பரம் பாத்துப்போம்.. அந்த பொன்னு அவங்க tour guide-அ கேக்குது கருடா.. ‘whose statue is this?’-னு.”
“ஹீ ஹீ.. அய்யனாரை கண்டு யார் யாரோ கேட்கிரார்கள், அய்யன் யார் என்று.”
“மொக்கை போடாதடா.. அந்த tour guide பய பொரம்போக்கு – சோம்பேரி, மொள்ளமாரி.. அவனும் அவன் தமிங்க்லீசும்.. திமிங்கலம் அவன தின்ன!”
“என்ன தான் சொன்னான்?”
“சொல்ரான்.. ‘famous politeesan. you see in hand? big knife – அருவாள். big moustaach மீசை. pold dhoti. you see? you see in tamil cinema? politeesan? this is politeesan. BIG politeesan. take pull poto. quyik. we go next spaat.”

 

கருடர் வந்து அய்யனார் தோள் மேல் அமர்ந்து, அவர் முகத்தை உற்று பார்க்க..
“என்ன? சிரிப்பு வருதா? சிரிச்சு தொல!”
“இல்ல.. அவன பழி வாங்கி இருப்பியே.. என்ன பன்ன?”
“விடுவேனா? நம் காக்கை நண்பர்கள் எல்லோரயும் வரிசையாய் அவன் பின்னால் அனுப்பினேன் – குறி தவராமல் அவன் மேல் எச்சம் இட. சில நிமிடங்களில் அவன் ஆகிவிட்டான் – கடற்கரை அண்ணா சிலை போல.”
“ஆமா.. இதுக்கு தூய தமிழ் வேர. சின்னப்புள்ளத் தனமா..”
“ஏதோ என்னால முடிஞ்சது.”

 

“சரி, ஒரு யோசனை சொல்ரேன் கேப்பியா?”
“வழக்கம் போல வெவகாரமா யோசனையா? சொல்லி தொல.”
“நீ நம்ம ஊரு அரசியல்வாதி கனவுல போய் பயமுருத்து – நல்ல மீசையெல்லாம் முருக்கி, கண்ண செவப்பா உருட்டி, cinema வில்லன் மாதிரி அருவாள ஆட்டி ஆட்டி சிரிச்சு வெக்காத – அவனுக்கு சிரிப்பு தான் வரும், தூக்கத்துல பொண்டாட்டிய தட்டி popcorn கேப்பான். ஒழுங்கா underplay பன்னி, sound-ஏ இல்லாம, tight close-up-ல மொறசு பாத்தே பயமுருத்து.”
“பயமுருத்தி?”
“parliament-ல போய் நம்ம தெருவோர தெய்வங்களுக்கு இட ஒதுக்கீடு கேக்கவை. கண்டதுக்கெல்லாம் கேக்கரானுங்க, இதுக்குந்தான் கேக்கட்டுமே.”
“கேட்டா?”
“கேட்டா கடவுளுக்கு அரசு பணம் குடுக்கும் – உன்ன மாதிரி அம்போனு நிக்கிர அய்யனார், அரசமரத்தடி பிள்ளயார்கு எல்லாம் maintenance, தலைக்கு மேல asbestos கூரை, இரண்டு வருஷத்துக்கு ஒரு வாட்டி புது paint. இல்லனா பத்து இருவது வருஷத்துல எல்லாரும் ஒடஞ்சு பொடியா விழுந்துடுவீங்க.”
“ஹும்.. அரசியல்வாதிகள் – ஜாதியும் ஜனமும் போற்றி காக்கும் தெய்வ கலாச்சாரம் காக்க வந்த வெள்ளை வேட்டி தெய்வங்கள்”
“போதும் மொக்கை கவிதை.. அடங்கு”
“சரி.. நல்ல யோசனை பா. நான் பயமுருத்த practise பன்னரேன்.”
“அத பன்னு”
“அப்படியே இலவச அருவாள் திட்டம் உருவாக்க சொல்றேன்.”
“ஹும்.”
“கூடவே காவல் தெய்வங்களுக்கு இலவச computer course”
“அருவாள் சரி.. computer உமக்கு எதுக்கய்யா?”
“இந்த வாரம் நீயா-நானா பாக்கல நீ? பசங்க சொல்றாங்க பா.. laptop configuration தெரியாதவன் எல்லாம் அரசியல்வாதியா இருந்தா மதிக்க மாட்டாங்களாம். வெறும் அரசியல்வாதி அவனுக்கே தெரியனுமாம், நான் தெய்வம் ஆச்சே.. நம்ம மரியாதைய நாம தானே காப்பத்திக்கனும்? இப்போ எல்லாம் காவல் கூட computer-லதான் காக்கனுமாமே. காலத்துக்கு ஏத்த மாதிரி கடவுளும் மாறனும்ல! கோபி கூட கடசில அதான்பா சொன்னான்! French-beard வெக்கலாம்னு கூட பாக்கரேன்.. நீ என்ன சொல்ர?”
கருடர் “இது எனக்கு தேவையா? என் வேலை உண்டு, கழுக்குன்றம் உருண்டை உண்டுனு இருக்காம, இது எனக்கு தேவையா?” என்று நொந்துக்கொண்டே பறக்க, அய்யனார் வாய் நிறைய ஆசையாய் சிரித்துக்கொண்டே கண்டார் பகல் கனவு, digital color-இல்.

Vishnu’s Blues – Episode 1

PRE-REQUISITE : Basics of Hindu Mythology. Don’t know your Rama, Vishnu and Narada? Please consider not wasting time here, lost in alien references.
 
Vaikunta is exceptionally quiet. No soul seems to be around, not even Lakshmi.

Aadi-Ananta Sesha is seen coiled up tight, his massive thousand-headed hood bent low at an angle. . apparently to block light from disturbing a sleeping Vishnu.

Vishnu is seen tossing and turning restlessly, lying with the end of Sesha’s tail for a pillow.

He hears humming accompanied with the familiar clang of wooden cymbals. Before he could groan his annoyance at being disturbed, he hears a bright bubbly voice “Narayana, Narayana! Prabho… Pranaam”.

“Uggh.. What’s it Narada? Anything important?? Didn’t you see the huge ‘Will bite if disturbed’ board outside?” groans Vishnu without opening his eyes.

“I’m sorry Prabho. I did not mean to disturb you. I just came to say Hi. . Haven’t seen you outside for ages.. You haven’t even been attending the weekly group meetings to discuss earthlings.. “

“Yeah yeah. . So what? Can’t a god rest in peace with some solitude? As if the Maanavas are getting any better if we sit and brainstorm novel ideas for their upliftment. Let me sleep.  Just go, would you?”. Vishnu pulls down Sesha’s hood curtain lower.

“What’s the problem Hari? You look harassed.. baggy eyes with dark-circles, you’ve put on weight and you are clearly.. umm.. irritable”. Narada steps back cautiously.

In one swift motion, Vishnu sits upright, pushes Sesha’s head upwards to see Narada clearly, and snaps. “Oh for Shiva’s sake, I’m depressed! Haven’t rested in ages. Have been binge-eating. Haven’t gone out in the sun or even gotten off Sesha for I don’t remember how long. What do you expect? For me to look like pretty N. T. Rama Rao with blue body-paint? Really?”

Narada blinks, shocked.

“I am filled with self-doubt.. Have been suicidal. But alas, suicide is not even a possibility for me. Anyway, since I don’t believe in the stupid anti-depressants, I decided to take at least Valium and get some sleep. Grr.. who wants to be God? I don’t even have the self-esteem of a Maanava anymore!”

Narada walks to Vishnu and tenderly touches his shoulder “Do you want to talk about it Hari? What is it that is bothering you Jagannatha? Perhaps, you would feel better ranting to me?”. Vishnu sighs,  shifts and makes space for Narada, and motions to him to sit beside him.

“I have failed, my friend.  Miserably. I have let down everybody – all those who trusted me, all those who worshiped me. Look at what I have become – useless, miserable, and clearly intolerable.”

Vishnu looks up to meet Narada’s eyes – with tears brimming up in his own. “Even Lakshmi can’t stand me anymore – she left a week back – to stay with Parvathi and the kids”.

“I feel so lonely Narada.. than ever before.. alone with my failures and woes.”

Narada puts his tambura and cymbals away, sits beside Vishnu, turns Vishnu by his shoulders to face him and speaks with authority.

“Useless! He who has not less than 9 avatars to show as invaluable work to the universe, he who is the subject of two of the greatest epics in all times – is useless! And this most loved celebrity of the most powerful trinity of Gods is lonely! Rrrrrrrright.. Just listen to that and you’d know how silly you sound. Get off Sesha now and get ready for the weekly meeting now, would you?”

Vishnu laughs – cynically. “Celebrity. Powerful. Have you forgotten Narada? Lonely at the top?”

“And answer just one question for me – with conviction – and I’ll go where you want me to go.”

“Shoot!” says Narada impatiently, while reaching for his tambura.

“What use have these avatars been? Especially the last four? Give me one constructive, clear, really universal way in which they have affected and changed the ways of the Maanavas for the better.”

Narada protests “Oh, come on! They are not so etched in the memory of generations of Maanavas for nothing. They have taught them all the values that they hold dear – they have taught them dharma, karma, and how to live as good people. There are just too many ways to list.”

Vishnu goes back to sleep, “Well.. I asked for just one – JUST one constructive, clear, universal way – no vagueness, no exceptions, no big words. Take your time. I am not going anywhere. Go ask others and come back to me, if you wish.”

Narada opens his mouth to speak, fumbles, closes his mouth, lets his shoulders slump and sits thinking.

“Okay, now, you are being unfair. This is too vague a question – it has no definite answer. There is no defined metric, there is no defined goal which was either achieved or not achieved. This is like those English poetry analysis classes these Maanavas have in school – take a short poem from a dead author and ask ‘What was the author trying to say?’, and start off with ‘He mentions a blue curtain – he is talking about clinical depression’. Vague, silly, and absurd. All of those interpretations are mere conjectures unless the author comes to class and states his own interpretation of his poem. And only then can the poem and the poet be deemed to have succeeded or failed in communicating what they set out to communicate.”

“YOU created these avatars and their lives – you were the actor, screen-play writer, and director – you were the author. What were YOU trying to say in the first place?”

Vishnu sits back up, thinking. “Well, you do have a point there.. what was I thinking when I went down to the earth? The first time, and every time that followed?”

He gets up and starts pacing.

After a while, he pauses. “Let’s look at it chronologically, shall we?”

To be continued..

Coming up next..

What was Vishnu thinking when he came down to the earth?

In the next episode – Don’t miss it!

Keep Distance

Prema – all of 13, twelve years back, was an unsmiling child. Every summer morning, I sat watching her on the portico. In her hands, the broom was aggressive – scratching and scarring the floor with every sweep.

Giving a final thwack with the broom, she went around to the backyard – to the voice that called her to breakfast. Special brunch served personally by the lady of the house, on exclusive cutlery – Prema’s own plate and bowl. No one in the household is allowed to use it. I get yelled at when I rebel every once in a while and serve myself a snack on her plate.

Grandma was a fierce fighter for Prema’s rights, for what Prema deserved. She deserved to be served her food where she works – she need not drag herself to the dining area, or serve herself. She deserved to drink water from her own bottle, while everybody else had to use common glasses. That Fanta pet bottle that should have been discarded weeks back, but had been saved just for this.
Cos.. you know how it is.. Grandma does not like to bring back utensils Prema touched, ate and drank from, into her oh-so-pure kitchen.
Apparently, Prema deserved to be belittled – softly, politely, every day.

Her poverty-ridden life served her daily meals with an accompaniment of humiliation.

My elite polite life served me confused inability to question the injustice.

Casteism is easy to stand up to. One might even argue that it goes away with the “older generation”. Not this intellectualized hypocrisy.

For casteism, it was not. Liberals do not do caste, remember? This is all about hygiene!
You know how it is… these poor people don’t take bath properly and are brimming with infections and diseases, and “we” do not want to catch anything disgusting from them? They neither use soap with anti-bacterial properties nor carry around sweet little bottles of hand-sanitizer liquids – like “we” do.
It is “keep distance” – from the unhygenic.
Somehow, “socially” hugging people – the elite kind of people – is hygienic. Skin infections, after all, affect only the poor.
Somehow, sharing a drink or eating from the same plate – with the elite kind of stranger you just met – is hygienic. Elite saliva is all clean and clear.
Somehow, gorging on street-food in the rains is hygienic. It is so kewl & fun and such a liberating experience of the “real india”! And of course, “we” can pop in a zinetac, a cetzine and, if necessary, a cefaxelin later.
Only the beggar boy touching “us” with just the tips of three of his fingers is unhygienic!
“I am not comfortable with this. I don’t mind giving 10 rupees.. it is after all a job, you know?. But I am not comfortable with this touching”.
“Yaaaaa.. it is TERRIBLE!”

I am so horrified, that I even forget to pick on that ultra-moronic “begging is after all a job” part!
This is no hygiene – this is just “keep distance” – from poverty.

“Keep distance” – from poverty..
Said disguised in high-sounding words, with a smile, and a “you know how it is..”.

I can’t fight them – these liberal, open-minded hypocrites.
I can only escape..
“Keep distance” – from hypocrisy.

At least, I can afford to now – after years of independence and learning to stand up for my beliefs.

Prema still can not.. She can not afford that luxurious bit of self-esteem – ever.
Damned poverty!

Years back, there were hand-me-downs..
She wore my faded t-shirt.
She wore my old party skirt
She swept while safety pins provided old-age support to the elastic waist band.
I looked on..
Wearing her helplessness.

Years later, there are hand-me-downs..
She now wears my aunt’s not-good-enough saree.
Her infant son wears what my niece has outgrown.
She sweeps while my aunt yells at her to leave the gurgling-cooing-nuisance at home.
I look on..
Still wearing her helplessness.

Only hand-me-downs it will be.. For ever.

Given with generosity..

From a safe distance.

The Gap

This post is a part of Write Over the Weekend, an initiative for Indian Bloggers by BlogAdda

Waking up, now that September has ended, she quickly grabbed her diary from under the pillow. While the fingers of her right hand fumbled for a pen on the night-stand, those of her left hand harassed the pages of the notebook – turning them hurriedly to reach October 1st.

She wrote..

Dear Diary,

Again this year, for the next 43 days, I will not be “a decade too young” for him.

Not a moment to lose. I have to go.

I have to flaunt before him  the shortened gap between our intellects, our maturity – the imaginary gap that resides alone, in his head, and nowhere else.

Will come back to you soon… <sigh> as usual.

Take care.

P.S. If only November came before October.. damn you November!

P.P.S. And yeah, Happy Birthday to me.

And the diary lay, waiting in silence – open on the night-stand, with only the pen soothing it – for the next 43 days.

This post is a part of Write Over the Weekend, an initiative for Indian Bloggers by BlogAdda